Annotations for Places: United States--arizona

This is news from Latino USA. I'm María Martin. He truly was a legend in his own time, the man who organized farm workers in California and throughout the Southwest beginning in the '60s, whose tireless efforts on their behalf inspired a whole generation to political activism and who, more than 25 years ago, gave then oppressed Mexican Americans a hero and a cause.

[Corrido music]

César Estrada Chávez was born in 1927 on a ranch outside Yuma, Arizona. At age 10, he was working in the fields. 20 some years later, he was organizing Mexican and Filipino farm laborers in California in the first ever successful effort to unionize US agricultural workers.

[Corrido music]

César Chávez died at his home in Arizona, not far from where he was born, but the journey he traveled in those 66 years as a symbol of the Chicano movement, as a unique labor leader, was one of struggle and faith. Not long ago, Father Virgil Elizondo of San Antonio, Texas mused on how far Chávez had come, often fighting a David and Goliath battle against powerful economic interests, but driven by a strong belief in the justice of his cause on behalf of migrant workers.

When Caesar Chávez took on the greatest powers in this country, people said he was crazy…couldn't do it. He has not totally succeeded, but he's come a long way.

Rebecca Flores Harrington works with the United Farm Workers in Texas.

He never forgot where he came from as a farm worker himself, as a migrant farm worker… and he always remembered those experiences. And he inspired others who were different from himself to do the same, to go back into their communities and do something to better the lives of those people in their own communities.

In 30 years as an organizer, Chávez saw his small union grow to a high-tech organization with a pension plan and retirement benefits, but Chávez's union had lost membership and some say moral authority in its later years due to a hostile political environment in California and infighting within the union itself. Osvaldo Jaurechi worked with the UFW until 1990. He says even those people who had had severe fallings out with the UFW founder were in shock on hearing of the passing of César Chávez.

They feel really shocked, really moved, and they think they should go and pay their tribute to the leader for what he was and most for what he still represents as a symbol of the campesino struggle.

They came by the thousands to the 40-acre ranch near Delano to pay their respects to the man who had fought an entire lifetime to give dignity and more opportunity to those who picked the food on America's tables. César Chávez, founder of the United Farm Workers Union, the first successful attempt to organize agricultural workers in this country, died April 23 at age 66. In Delano, the mass procession behind Chávez's simple pine coffin was at times over two miles long, as everyone, from farmworkers to the famous, came to pay their respects.

We shall miss…we shall miss César's powerful voice. His life and its example call each of us to a higher purpose, to greater resolve, to right the wrongs, to correct the injustices that continue to plague our communities, whether it's urban or rural, industrial or agricultural. It is an honor to remember his valiant life and to recommit myself and that of my colleagues as we go forward to try to bring for our children and our children's children the vision and the dream that we share. Entonces, con su permiso…hablo poquito en Español.

[Crowd cheering]

César Chávez es mi hermano, mi amigo, mi compañero. ¡Viva la raza! ¡Viva la causa! ¡Viva César Chávez!

[Crowd cheering]

A proclamation by the President of the United States of America upon the death of César Chávez. "César Chávez came from the humbled yet proud beginnings of a migrant worker to lead those same workers in a movement that irreversibly shaped our nation and brought justice and dignity to thousands. After the Depression ..."

In 1965, I believe, or '66, we marched with César here in Delano. On the efforts to do something about publicizing the boycott and the plight of farmworkers.

He moved us in a way that has come to be known as el movimiento y la causa.

Repeat after me. Boycott grapes! Boycott grapes! Boycott grapes!

In his loving…in his loving memory, please, boycott grapes. Make sure that our children do not have to suffer the pesticides anymore. What has happened to César will happen to all of us, and may we all be as lucky as César and be able to lay our heads down, close our eyes while reading a magazine on the Aztec nation and go to sleep and end our lives in that manner. We should all be that lucky.

¡Nosotros venceremos! ¡Nosotros venceremos ahora!

The life of César Chávez, his commitment to a cause, inspired many across the country, and as thousands gathered at the memorial service in Delano, California, Diana Martínez collected these thoughts from friends and supporters of César Chávez.

Nosotros venceremos.

Whether from a celebrity, politician, or average citizen, everyone who came to pay their respect seemed to have a story about how César Chávez touched their lives.

His life was an example to people, and millions of Hispanics and millions of Americans who will never live on a farm had their lives changed by him.

Mark Grossman first met Chávez in 1969 as a student. Grossman worked summers and vacations on the grape boycott from 40 Acres, United Farm headquarters in Delano. He learned firsthand how César was always able to get people to do a little more than what they first expected. Grossman wound up working for the union for 24 years and became his press secretary and personal aide. No one, he said, worked harder than the labor leader.

No one could tell César Chávez to slow down. The man was working 20-hour days, traveling constantly. I can't count the number of times that I'd meet him at his yard…you know, at 3 o’ clock in the morning, because…at La Paz near Bakersfield, because we had to be in Sacramento or San Francisco at 11:00, and we'd spend a full day of appearances and rallies and news conferences and protests or negotiations and be back dropping him off at 3 o’ clock the next morning.

Before becoming a politician, California State Senator Art Torres also worked for the UFW. As a young man, he was inspired by his unbending principles.

I remember, one time, we were driving from…Thermal, California in 1973 and the two dogs were in the back, Boycott and Huelga, and we stopped at a gas station…and we had just come from a rally. We had collected all this money, and I said, "Well, brother, we need to pay the gas bill." He says, "You're not going to touch that money until it's accounted for, back at La Paz." I said, "But we have no money to pay for the gas." "Then you go out there and you find the money from somebody else, but you're not going to touch that money because that has to be accounted for. It's the workers' money."

Senator Robert Kennedy, Jr., says his family became more aware of the power of the Latino vote because of Chávez.

I remember in the 1980 campaign when he came to Arizona, which he didn't have to do, during a primary, when Senator Kennedy was already in bad shape in the election, but he produced hundreds of lowriders who came with him because they were devoted to him to get out the vote for us on primary election day. He went into the field, sent organizers, had them register actually in the field, and we won the state of Arizona just because of César.

My first job that César gave me when we came to Delano was to go get the money from the workers at $3.50.

Dolores Huerta was with Chávez from the very beginning. She said he always knew gaining rights for farmworkers would mean tremendous sacrifice.

I went back to César, and I said, "César, they can't afford that much money." And he said, "If they don't give that $3.50, they will never get out of their poverty.”

Father William Wood, president of the National Catholic World Life Conference, and the Reverend Jesse Jackson, say Chávez will never be forgotten.

Because of our common faith, and especially with what I see here tonight, with the face of the people, I see that that it's really true when they say "Viva César Chávez." He really does live.

Chávez was a seed sower. He planted seeds of dignity, and those seeds will keep sprouting in the heart of people. As long as farmworkers fight for a decent wage, Chávez lives. As long as they fight against the horrors of the insecticides, Chávez lives. As long as they fight for the right to vote, Chávez lives. As long as they fight to build coalition, Chávez lives.

For Latino USA, I'm Diana Martínez.

From Arizona, from Lansing, Michigan, all the friends from Lansing, from New York City. Ooh, what a day.

Allegations of abuse by the Border Patrol, customs, and immigration agents are often heard in many Latino communities, particularly along the U.S.-Mexico border. These widespread complaints have prompted several congressional leaders to call for the creation of a commission to investigate abuses by these federal agencies. From Washington. Patricia Guadalupe has more.

Cuando yo me miraron se aceleraron y me dijeon parate

Heriberto Arambula is a Mexican national who claims he was beaten up by the US Border Patrol while riding his bicycle in El Paso, Texas.

Me agarre la bicicleta me tumba para atras y el otro esta gringo parece Bruce Lee.

They grabbed me and threw me from my bicycle. One of the officers then jumped at me. He looked like Bruce Lee. Imagine. He sunk his boot into my chest that left the mark. They didn't ask me what I was doing or explain why they were after me, nothing. Only the beating and then to the police, then to the ambulance, then to the hospital, and that's all. [Spanish dubbed over]

It is because of this and many other complaints that legislation was introduced in Congress May 20th to create an independent commission that would oversee the Border Patrol. Currently, the Border Patrol is part of the immigration and naturalization service, which immigrant advocates say is inefficient and biased since it polices itself. Democratic representative Xavier Becerra of California is the chief sponsor of the commission bill in Congress.

We believe that you need independent review and that's the big change here. It's not dramatic, but what we're saying is let's get some serious activity in here because there are people who are being abused.

Congressman Becerra adds that the problem doesn't exist only among the undocumented along the border.

We're talking about US citizens, legal permanent residents who have been abused by the INS. And we have not only eyewitness testimony and firsthand testimony of people who've come, but we have court cases where we have had judicial decisions that show that people have been abused.

Former Consul General of Mexico in El Paso, Roberto Gamboa Mascarenas investigates many cases of alleged abuse by Border Patrol agents. Most recently, the violent deaths of three undocumented workers in Arizona and Texas. He said the commission would have the power to act on claims of abuses, something he says the system is not now set up to do.

It is the most fantastic and the most positive step that has ever been taken in favor of the human rights and the civil rights of many people in the border areas, not necessarily all Mexican, whose rights have been violated continuously by agents who, again, are unchecked, uncontrolled, and not disciplined whatsoever.

In its annual report released on the same day Becerra introduced this legislation, the human rights group, America's Watch, concludes that conditions at the border have not changed. Cases of abuses have risen, not fallen. Juan Mendez is executive director of America's Watch.

There's something wrong in the way abuses are referred to the proper authorities and investigated inside these agencies, both the Border Patrol and the customs administration.

Mendez says that creating an independent commission would alleviate the fear many have of coming forward when they have claims of abuse. When reached for comment, a spokesman for the INS said they would follow whatever directive the Congress and Attorney General Janet Reno handed down. For Latino USA, I'm Patricia Guadalupe in Washington.

Latino USA commentator, Guillermo Gómez-Peña, a recipient of the MacArthur Genius Award, is based in California. In Brownsville, Texas, a group of Chicanos and elders from Indigenous populations in the US and Mexico gathered recently for what they called the 17th Encuentro of the National Chicano Human Rights Council. The group is part of a movement which began in the 60s to help Mexican Americans reconnect with their Indigenous roots. Today, the movement is taking a new turn involving Chicanos in a spiritual reawakening foretold in ancient Indian myths, which caused them to action on human rights and the environment. From Brownsville, Lillie Rodulfo and Lucy Edwards prepared this report.

[natural sound] This weekend, council members have brought their families to camp on the grounds of the Casa de Colores. The multicultural center sits on 360 acres of prime farmland along the U.S.-Mexican border order.

[conch chell sounds] With the sound of a conch shell, a Mexican shaman, Andre Segura, calls a group to worship in a sacred dance of the Indigenous that the Aztecs have practiced for thousands of years. They also are called to reunite with the Indians of Mexico in their common struggle for equal rights. Elders like Segura say when Chicanos answer the call of the Danza, they are joining in a revival of the Indigenous spirit that is happening throughout the Americas. [Ceremony natural sounds] "This reawakening of the spiritual traditions," the elders say, "was foretold by Indian leaders centuries ago. Danzas and other Indigenous ceremonies carry a strong message of preserving the earth and all its people."

Andre Segura's Danza Conchera contains the essence of Aztec or Toltec thought in the entire worldview.

Chicano author Carlos Flores explains what happens when a Chicano worships in the sacred tradicion of the Danza.

When the Mexican-American decides to call himself a Chicano, basically what he's doing is declaring publicly that he's an Indian. In effect, what we're seeing here then is Mexican-Americans through their connection with an Indian shaman, I guess you could say, practicing the sacred.

Susana Renteria of the Austin-based PODER, People Organized in Defense of Earth and its Resources, offered passionate testimony at the conference. Her group has worked hard to focus attention on environmental racism in the Mexican-American communities in Austin.

They take toxic chemicals and inject it into Mother Earth. They inject it. It's like when you put heroin in your veins, and you're contaminating your whole blood system. That's what they're doing to Mother Earth. The water is the blood in her veins, and they're injecting these chemicals into, and they wonder why we have so much illnesses, why we have so much despair.

[meeting natural sounds] The council heard hours of testimony like this on a wide range of issues, bringing into focus everyday realities for Chicanos, such as the disproportionate number of Mexican American prisoners sentenced to die and the alarmingly high incidents of babies born in the Rio Grande Valley with incomplete or missing brains. Opata Elder Gustavo Gutierrez of Arizona, one of the founders of the council, offers this prophetic warning.

The moment that we start losing our relationship between Mother Earth and ourselves, then is when we get into all this trouble, and I think that what has happened to the people that are in power, they have the multinational corporation. They have lost their feeling about what is their relationship between the Earth, and the only thing they can think about is how to make money, and once that is the main focus, how to make money, then I feel that we're really in a lot of trouble.

[Danza natural sounds] The shaman, Andre Segura, says, "The Indigenous ceremonies that are part of every council meeting provide a spiritual foundation to unite Chicanos, as they speak out for the rights and the rights of all Indigenous."

Buscar dientro de su corazon, dientro de su-

Search your heart and soul as to how you feel about the Indigenous. The Chicano roots come from Mexico, and accepting this will unite the Chicano people.

[Singing, natual sounds] The Chicano Human Rights Council was formed in the 1980s to address the human rights violations in the southwest. The council teaches Chicanos how to document abuses that affect their community. The testimony they hear in Brownsville will be presented at international forums, such as the United Nations Commission on Human Rights. (Singing) For Latino USA, with Lucy Edwards, I'm Lily Rodulfo. (Singing)

My friends, today, on the 25th anniversary of our birth, I pledge to you that the National Council of La Raza will carry on the struggle.

That's Raul Yzaguirre, president of the National Council of La Raza, the nation's largest community-based Hispanic organization. At its recent national conference in Detroit, NCLR celebrated its 25th anniversary, and as Latino USA's Vidal Guzman reports, "While many of its members believe great strides have been made for Latinos over the past 25 years, they also see challenges and struggles ahead."

The 25th annual conference of the National Council of La Raza opened with a retrospective hosted by actor Edward James Olmos.

The year is 1968, and it is a year of tragedy. First, Martin Luther King, then Bobby Kennedy are killed by assassin's bullets. For those neither black nor white, but brown. It is a momentous year. In that year, a great organization is born in Phoenix, Arizona. It was then called the Southwest County...

As I look back, and I saw the photos of the marches we were doing, we were fighting discrimination.

Ed Pastor, a founding member, went on to become the first Latino congressman from the state of Arizona.

I look back, there's a lot of stories of success that people have empowered themselves and there has been movement forward, but the irony of the whole thing is that we have a long way to go.

This was made clear with a release during the conference of a report called the State of Hispanic America. According to the survey, Latinos are more likely to be among the working poor than other Americans. In 1991, one third of Latino families living below the poverty line had at least one full-time worker. The authors say this challenges the stereotype of poor Latinos, as well for recipients. Another study released at the conference focuses on Latinos in the Midwest; up to now, a largely invisible population. John Fierro, one of the authors of the report is Director of Community Affairs at the Guadalupe Center in Kansas City, Missouri.

Well, I think overall what we've seen was Hispanics in the Midwest resemble the national scene as far as educational attainment. Both areas suffer from high dropout rates. Poverty is high, the income is basically similar, but a couple things that stand out to me is definitely the labor force participation among Hispanic females, that when you look nationally, Hispanic females rank third among blacks, whites and Hispanics. Whereas in the Midwest, they're leaders.

Everyone in attendance at this 25-year retrospective agreed great accomplishments and great strides have been achieved. However, they also felt that many of the original problems that the council began to tackle in the sixties have still not disappeared, but they left the conference feeling the 90s will provide many opportunities for continued progress. NCRL president Raul Yzaguirre, echoed that sentiment.

We will win because our issues are America's issues, because ending poverty and discrimination is not only the right thing to do, it's the smart thing to do.

For Latino USA, covering the National Council of La Raza's 25th anniversary in Detroit, Michigan, I'm Vidal Guzman.

We are most honored to have the following dignitaries celebrating with us tonight, and they are the honorable members of Congress. First of all, from Texas, Solomon Ortiz, from California, Esteban Torres from Guam, Ben Blaz, from Arizona, Ed Pastor...

This is the time of the year dedicated to celebrating the contributions Latinos bring to this country. In Washington, an annual ceremony honoring Hispanic achievements in the arts, sports, literature, leadership, and education takes place in September.

A celebration of our culture from all over the world. A big hand for all of our special guests, ladies and gentlemen.

Today, Latino USA begins our Hispanic Heritage Month programming with the words of some of those who've been recognized in the past for their contributions, preserving and enriching Hispanic heritage in the United States.

At a time in life when many are enjoying the easy life of retirement, Dr. Pantoja is actively engaged in building institutions.

Dr. Antonia Pantoja institution is a Puerto Rican educator, the founder of the National Puerto Rican Forum and the Youth Leadership Organization, Aspira.

I invite you to come see me in my retirement. I live in the hills of Puerto Rico in a place called El Yunque, which is a magical mountain. [Natural sounds of clapping] A magical mountain where the Tainos, who were the people who were in Puerto Rico, when Columbus came to find Puerto Rico.

They live there in that mountain, in that magical mountain, and they believe that it was the abode of the gods, the good God [inaudible 00:24:38] and the bad God [inaudible 00:24:41], tonight we have been talking about family and we said back there, families understand one another. They work together, they fight together, and at times we have fought. But tonight we're together. And I wanted to comment on the fact that as I was looking around, I said, the Puerto Ricans that are being honored today are bringing the Black into the group, which is a very good thing for us to do. Sometimes we forget that that race is also part of us. I wanted to say that because sometimes you look around and you say, "well, you're the only one."

We must teach the Anglo world the meaning of cultural fusion. We must teach the Anglo world the meaning of cultural unity because we have it in our bloods and in our families. Uno saleprieto otro saleguero.

Playwright Luis Valdez is the founder of El Teatro Campesino and recognized as the father of Modern Chicano Theatre.

I stand before you as an Indio, as un Indito, to celebrate the literature of our people. I don't look cultured, I look illiterate. I have been asked as a grown man whether I can read, but that's my advantage because I'm always underestimated. People never know what I'm going to come up with. [Laughter] Así es que cuidado.

We built the pyramids because we were mathematicians and we were brain surgeons and we were poets, and my people have been in Sonora and Arizona and in Aztlan for 40,000 years. So I embrace America and I know that we've all been taught in our schools that the name came from Americo Vespucci, cartographer of the new World. That wasn't the only place that America came from. The Peruvian, Las Peruanos, Peru had a name for this place. They had a leader called Tupac Amaru, which means the feathered serpent. What did Tupac Amaru called this place? Amaruca. Amaruca.

The Mayas had a name for this place too. They called it Americua, the land of the four winds because they had a myth that here in the Americas, in Americua, the four winds came together, the four great roads, the white road, the black road, the yellow road, and the red road, and they all met at the naval of the universe, the spot that joins heaven and Earth. That is the Mayan vision, and that is my vision of our raza, of our American raza, of our Hispanity, of our American Hispanity. Asi es que, Thank you. Que viva la raza, que viva America.

Playwright and film director Luis Valdez.

Also, a controversy over a border fence in Arizona and this year's winner of the National Professor of the Year Award.

For weeks now, residents of several Southern Arizona communities have been debating a proposal by the Border Patrol to build a series of steel walls along their border with Mexico. The final decision rests with each of the local communities. Nogales, Douglas, and Naco. Reporter Manuel La Cadia was in the community of Naco, Arizona recently where a town forum about the issue took place.

Supporters of the Border Patrol's proposal to build the wall in the border of town of Naco, Arizona sat across the room from members of Hermanos Unidos against the construction of the wall, a coalition of human rights organizations. Mary McGrath, spokesperson for Hermano Unidos expressed the group's principal concerns.

I think that I perhaps have found a way that we could make the walls look good. In Arizona, Cactus, I started building walls that look like falling down Santa Fe style adobe walls, they're plywood plastered over. That's all it is, plywood plastered over going onto an existing fence.

This year, the Smithsonian institution in Washington DC has dedicated its commemoration of Hispanic Heritage Month to the memory of Cesar Chavez, the influential farm worker organizer who died last April. The museum staged a tribute to honor the union leader on the night of September 27th.

This cross remind us [unintelligible 0:24:38]

The documentary, Si Se Puede, shown at the Smithsonian as part of its tribute to Cesar Chavez, takes its title from the phrase the labor organizer used to keep his followers from becoming discouraged at the seeming futility of their effort to organize a union for farm workers. The film tells of the struggle to establish that union in Arizona in the early '70s and of the fast Chavez engaged in to call attention to the plight of migrant field workers.

I hope that the end of this fast will mark beginning of the victory here in Arizona. And so I say to any who doubt that victory can be won in Arizona, sí se puede.

I'm Dolores Huerta. I'm the co-founder and first vice president of the United Farm Workers.

Speaking at the Smithsonian Cesar Chavez tribute, Dolores Huerta of the United Farm Workers had these words on the meaning of the life and death of Cesar Chavez.

We want to talk about what Cesar did in this is a man who had an eighth grade education. He didn't go to high school. His family were migrant workers and he was a self-educated man. But he learned one thing. He learned how to organize, then he was determined that he was going to get farm workers organized and to bring them justice, even knowing that everything else up until the time that Cesar had started had failed. Every single effort had failed. But the foundation...

I just have to say, when they asked Cesar many times, "Cesar, what's going to happen to the United Farm Workers after you leave?" Cesar said, "If I thought that this union would not survive without me, I would not spend one hour of my life to build a union." So he knew. He taught with his life, as you all know...

I wish I could say too that the conditions of workers have improved. I've been working in Arizona recently, and I can tell you that there are workers out there working now that are not getting paid. So Cesar worker has got to continue, but we know that his spirit is with us. And as one of the workers said to me at the funeral when Cesar died, they said before Cesar could only be in one place. He could only be in Delano or in Salinas. Now Cesar can be with us everywhere because his spirit can be with us everywhere.

[Singing]. Up to California. From Mexico you come. To the Sacramento Valley. To toil in the sun. Your wife and seven children. Theyre working everyone. And what will you be giving to your brown eyed children of the sun?

On the second floor of the Smithsonian Museum of American History in Washington, under a glass case, is displayed a black jacket with a red farm worker eagle, the same one worn by Cesar Chavez.

Pop rhythms and grungy glamour were the rule at a recent opening night party for MTV Latino. The party in Miami South Beach went late into the night as the global rock music giant MTV celebrated its move into 11 Latin American countries and the US latino market. Nina Ty Schultz was at the celebration and filed this report.

MTV Latino Americano. Wow.

MTV, la mejor música.

With hundreds of exotically dressed people crammed into one of South Beach's hottest nightclubs, MTV Latino is launched. There's as much Spanish as English in the air and as many models as musicians. It's all part of MTV's image of youth and ease and scruffy good looks. Take Daisy Fuentes, she's a model turned MTV host who will anchor the new show in Miami as the master of ceremonies here tonight, she's got the kind of bubbly, bilingual enthusiasm that MTV Latino wants to project.

Now we're really going to be in your face. I am talking Central America, South America, the Caribbean, and even in the USA in Español.

MTV will literally be in the face of 2 million viewers with another million predicted by the year's end. MTV's, CEO Tom Preston explained why it's all possible now.

We see that cable television industry exploding. As the media is deregulated, huge demand for alternative types of television services like an MTV.

That’s one small step for man, one giant leap for mankind.

He expects the business to be lucrative, not just for MTV, but for Latin American rock and pop stars as well. Gonzalo Morales from Mexico is one of the video jockeys for the show.

They're going to for sure promote their selves all over Latin America. I mean, 10 years ago it was impossible to think that they would be signing to into an international record company and selling the number of records they sell. Nowadays, rock and roll in Mexico, it's really huge now.

The rock groups here tonight come from all over. Maldita Vencidad from Mexico, Los Prisoneros from Chile, Ole Ole from Spain. But oddly enough, the first artist to perform is the not so Latin Phil Collins. That's no mistake. Over three quarters of the music on MTV Latino will in fact be from so-called "Anglo musicians". "That's what Latin teens want to hear," say MTV execs who feel they know the market after running a year long pilot show. Though they say programming may change depending on audience demand. For Latino USA, this is Nina Ty Schultz in Miami.

For now, in this country, MTV Latino can be seen in Miami, Tucson, Boston, Fresno, and Sacramento, California.